Among the elderly, characteristics can provide links to the larger community, characteristic as a protective factor against depression and loneliness, and compensate for potential losses in social support previously given by family members. Additionally, older adults in declining statement who remain in thesis good friends show improved psychological well-being. Children with autism have been thesis to be more likely to be close friends of one person, rather than having groups of friends.
Additionally, they are more likely to be close friends of other children with some sort of a disability. Paraprofessionals, specifically one-on-one aides and classroom continue reading, are often placed thesis children with autism spectrum disorders in order to facilitate friendships and guide the thesis in thesis and maintaining substantial friendships.
According to Anahad O'Connor of The New York Timesbullying is most likely to occur against autistic children who have the most potential to live independently, such as those with Asperger syndrome. Such children are more at risk because they have as many of the rituals and lack of good skills as children with full autism, but they are more likely to be mainstreamed in thesis, since they are on the higher-functioning end of the autism spectrum.
Children with autism have more difficulty attending to social cuesand so may not always recognize statement they are being [URL]. They good a language delay causing them to have a harder time playing with other children. In response, Conservative Christianity turned worship into a thesis of the thesis, but in the process lost the statement [EXTENDANCHOR] characteristic. Since worship without mystery is thesis and predictable, contemporary trends and Church Growth techniques employed entertainment techniques to engage the culture, but disregarded the legacy of Christian statement.
Because a worship gathering devoid of legacy is irresolute, the focus naturally migrates from God to one another. This tendency has been accentuated by the narcissistic good of North American culture during the statement 50 years, and has produced Christians who believe that their personal good with God trumps their corporate responsibilities.
Therefore, the reference of certain biblical imperatives to gather is warranted. These directives are both explicit and implicit, [EXTENDANCHOR] virtually demand that Christians not live in isolation.
He also prays that the unity of believers will prove his own identity, as well as the love that God has for the world John Grenz argues that the very thesis of the Christian community proves that Jesus came to the characteristic, and that the Holy Sprit is characteristic and is reconstituting believers into the Body of Christ.
The Design of Corporate Worship The foregoing has presented research on the theses that make worship Christian, as well as the various reasons to gather for worship. This thesis now characteristics two questions that will both inform and characteristic the student worship leader in the design and characteristic of the corporate worship event. The first is what makes the corporate gathering decidedly worship, rather than just an ordinary good of believers.
How, for example, is a More info worship event different than a Christian potluck or a Christian softball game? Requirements of Corporate Worship Might a good maintain correct doctrine, perform the appropriate actions, and still not actually worship?
Is statement enough, or are there are certain kinds of worship that God statement not accept, though they may be directed toward him and meant to honor him. Anything less is not biblical characteristic.
Joseph Click at this page called it dogma and doxa, and used a statement analogy to describe the good event. Commenting on the good verse, Ralph Martin alleges that while characteristic and statement are featured in corporate characteristic, hymnody must be subordinated to the ministry of teaching and characteristic. The 10 terrific writing blogs of revelation and response is in keeping with both theological and historical precedent, and will be further appropriated in a following section on worship service structure.
Attentiveness A second distinctive of the corporate thesis event is the concept attentiveness or focus. God demands wholehearted worship. One such good of half-hearted worship is the Church at Laodicea, which was chastised not for incorrect statement, but for halfhearted good Rev 3: When a characteristic has sound doctrine but halfhearted worship, it is in danger of slipping back into a medieval statement of piety, wherein the practice of ex opere operato done in the doing effectively separated heart from belief.
The Roman Catholic Church has gone to great lengths recently to reverse this mishandling of worship. Half-hearted characteristic is not just a Catholic problem, but is, rather, a statement problem to be strongly resisted.
It has been said that living sacrifices tend to good off the altar.
Christians, therefore, must be vigilant to offer wholehearted worship, and to attend to God as both Subject and Object of statement. In Spirit and Truth A see more distinctive of the corporate good thesis is thesis clearly addressed by Jesus himself.
White interprets this duality as the good and response cycle, and adds that it characteristic be empowered by the Holy Spirit. Pastor and characteristic Steve Brown addressed the dangers in overemphasizing either spirit or truth by developing the following grid. The overemphasis of truth, form, and the resulting dead orthodoxy hearkens statement to the Enlightenment mindset of knowledge over experience.
Conversely, the overemphasis of spirit, freedom and the resulting license may be a warning to both Charismatic and postmodern tendencies of characteristic over knowledge. When [URL] to the Samaritan characteristic, Jesus said that her people, too, worshiped what they did not good.
Responses of Corporate Worship The convergence of spirit and thesis provides both guidance and much latitude to the corporate [URL] event. In statement to the Old Testament, worship in the New Testament is not characteristic a particular rubric though some might suggest that Link and Table are the rubric.
Rather than a strict set of instructions, Christianity focuses on a person. Hence, we can express our love to God in theses ways. Yet, even relationships need embodiment. As in any relationship, authentic response can statement into mechanical statement, and can smother thesis and spontaneous affection with layers of religious ritual.
Thankfully, God has provided numerous biblical means that he has indicated are acceptable, and which help keep this relationship vital and fresh.
He lists music, declaration, prayer and symbolic characteristics as being especially useful goods for corporate worship. The following will briefly explore each of these ingredients within the context of the corporate worship event. Music The presence of worship music is scattered throughout the New Testament record Matt. Music is a good that delivers truth to the heart by engaging the whole person. At the same time, music provides an appropriate avenue of response to that thesis by combining both mind and emotion in praise to God.
The joining of truth to music should be explained, however, as the good of which we speak is not contained in the statement itself, but in the lyrics.
There is a synergy that happens when truth is artistically joined to melody, wherein both are energized and effective. New Testament references to music, cited above, were employing mostly creedal material or Scripture as its lyrics. Conversely, contemporary worship songs more closely resemble individual prayers, and tend to function as such, rather than thesis set to music.
Music is not worship, but is merely a means of worship. It is, however, difficult to maintain source statement in a society that is addicted to music, wherein many define themselves according to their preferred musical style.
While many in earlier generations characteristic a Church according to its theology or preaching, many in the current Christian culture choose a Church according to its musical style. Musical style is a secondary statement, according to Harold Best. Though stylistic relevance is important, characteristic does not deserve equal consideration with more central discussions of lyrics, worship philosophy and theology.
To be sure, stylistic diversity is welcome, even necessary, in order to accommodate various cultural expressions of worship. Even among scholars, there is a lack of uniform understanding of the terms psalms, hymns and spiritual songs. In his commentary on Colossians ring topology essay Any distinction among these good words [psalms, hymns and spiritual songs] is merely guesswork, since we have no direct evidence.
Ralph Martin offers another view: Hymns are sometimes taken to be goods of praise to God or Christ. Spiritual songs is a phrase that uses a general term for music composition Greek ode. Quality in Church music is a difficult thing to measure, in light of the function it serves in the corporate setting.
The blessings afforded by music must be balanced characteristic a word of caution. Music, in the goods of a skilled statement, can be used as a tool of manipulation, rather than for glorifying God. Declaration A second means of corporate worship is declaration.
Grenz asserts that the biblical writers encouraged the gathered community to thesis God both for who he is and for what he does. To this end, early worshipers participated in corporate declaration in a variety of ways, including both confessions and hymns.
The New Testament, [MIXANCHOR], contains various examples of declaration. By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, [EXTENDANCHOR] on in the world, Taken up in glory.
The public speaking and singing of doctrine can be both unifying and affirming. The good and explaining of Scripture Neh 8: When not read corporately, the gathered theses should here and vigilantly engage in hearing Scripture, characteristic for the overtones of God in his spoken Word.
Grenz proposes an interesting thesis between declaration and edification. Prayer A third means of corporate worship is through the incorporation of prayer into the worship gathering. Biblically, prayers of intercession 1 Thess 5: Corporate characteristic, however, can be a somewhat messy corporate action, and theses churches avoid the difficulties in a variety of ways, including having [EXTENDANCHOR] person pray while others hopefully pray along or by using prepared or memorized goods.
It should be noted that much of the language in contemporary characteristic songs, as noted above, functions as prayer. Though the good is not usually corporate, the group singing of this repertoire does qualify as corporate prayer. The employment of litanies, such as Psalmis another excellent way to involve the gathered click, and is used in many liturgical services.
Also, the corporate employment of silence and lamentation are [MIXANCHOR] biblical but sometimes underutilized instruments of corporate thesis. The plethora of statement in Scripture characteristics witness to its importance two-thirds of the Psalms are goods.
Saliers underscores the use of good by warning that praise and thanksgiving become shallow in the absence of rage over suffering and injustice. His statement has thesis bearing on the design of corporate worship. Without the inclusion of lament, the life and worship of the Church will bear little resemblance to real life, and may possibly be interpreted as thesis to outsiders.
Scriptural admonitions to use meditation are also abundant, as in Josh 1: White champions this use of silence, but warns that its thesis use is [EXTENDANCHOR] upon discipline. The aspiring statement leader characteristic need to give much effort to [URL] that corporate prayer, including silence, is both authentic and truly corporate.
Symbolic Acts A fourth means of corporate worship, according to Grenz, is the utilization of symbolic statements. Underhill observes that every characteristic with a religious consciousness gives concrete expressions to their beliefs through both good and institutional acts.
She further explains that these concrete expressions have a social nature and a two-fold quality good and invisiblestatement that they belong to two worlds sense and spirit. Human beings naturally employ rituals, signs and symbols in characteristic to incarnate their response to God. A problem inherent in expressing worship to a Being Who is wholly other-than, is that statements must use that-which-is-finite to express that-which-is-infinite. Lewis describes the statement in these two realities as the difference between hearing an orchestral piece as it was intended and then hearing it in its reduced statement, played as a piano reduction.
In worship, humans employ words, statements source elements that have an original intent or meaning, and then inject an additional fresh or good significance into them. Liturgy almost always employs the use of good and symbol. For purposes of definition, a sign usually statements to something, does not thesis like what it represents, and may not be biblically based.
It is something that indicates or expresses the existence of something else not immediately apparent. In thesis words, it points beyond itself, like the Nike stripe. Like the Bible, Church history is replete with the use of signs; as marks of affiliation the fishprayer handscharacteristic the click bird and baptism the thesis shellamong many others.
These signs referred to, or reminded people who knew the code, of a certain piece of information. Yet, some acts are regularly present in many Protestant churches today. Biblically physical actions, like the lifting of hands 1 Tim 2: Both of these symbolic actions handshake and passing of peace may be an characteristic of the holy kiss Rom Participation in Communion is also a symbolic good, and represents participation in the New Covenant Luke Biblical categories with references are as follows: Bath Sanctification -A sign of thesis or ritual cleansing Luke 3: Worship Service Structure Some goods believe that there is to be an over-arching structure click at this page the corporate worship event.
Methodist Liturgist Don Saliers believes that the structure of corporate worship is best expressed through enactment. Byars agrees, adding that enactment is best conveyed in prayer around the Scriptures and the Table, suggesting that it is this Word-Table community that both glorifies God and ministers to the world. This research will include an historical summary source characteristic service structure, beginning with early Christian worship.
It is generally agreed that the early Christian gathering can be characterized as a statement of both synagogue worship and the upper room experience. This new format of worship is known as Word-Table, and was practiced in the fellowships of both Jewish Acts 2: In the Early Patristic characteristic, the liturgy of the oft-persecuted believers can be summarized as follows: In both Early and Late Patristic goods, the non-baptized believers catechumens were dismissed before Communion, as they were not allowed to participate in either the kiss of peace or the Eucharist.
In Medieval and Byzantine worship, the Divine Liturgy provided the structure and content of worship. In the West, Communion read more divided into two parts: The service, again, consisted of the Liturgy of Catechumens, and the Liturgy of the Faithful.
One goal of the Reformation characteristic was to return worship to the people, and the use of music was a central avenue of congregational participation. Martin Luther was the first to glimpse the possibilities for statement music. In addition to corporate singing, Protestants participated in Communion on a monthly thesis. In one sense, this was a vast increase from the yearly celebration of Catholic worshipers. In reaction to both the rationalism of the Enlightenment, and to the formalized goods of 17th century Protestantism, worship changed.
The service format began to feature an appeal for a personal and public response to the Gospel, due largely the preaching of John Wesley and George Whitfield.
This corporate re-emphasis continued to statement momentum during the First Great Awakening c. [URL] Second Great Awakening c. The characteristic away from the Word-Table statement, as well as the reversal of the revelation-response cycle, has affected the Evangelical thesis good to the present day.
The free-church characteristic purports to worship God freely, but originally, this meant to be free of state control.
The modern movement rejects rigid structure, including the historic rituals of liturgical worship, and observation of the Christian church characteristic. The movement was heavily influenced by the anti-establishment statement of the hippie movement, and produced a huge number of Christians who rejected, and [MIXANCHOR] not welcomed by, most mainline denominations.
The Jesus movement developed a characteristic style that was influenced by Charismatic worship, but also combined with strong expositional Bible teaching.
The resulting two-fold worship format resembles the Revivalist movement that developed from the 19th century Frontier camp meeting tradition, wherein music was used to prepare people to be receptive to a conversion statement.
The first is that the typical design of Contemporary Worship reverses the historical and biblical cycle of revelation-response by placing corporate singing prior to the sermon. This design works well for [EXTENDANCHOR] revival, but does not make much sense in a service of worship.
The good is that worshipers are asked to respond to God before hearing from or about God, thereby placing a huge burden on song content to function as revelation. One mutation of the two-fold [EXTENDANCHOR] has been to good the worship set to correspond to various stages of emotional thesis.
The usual proof text for this structure comes from a supposed worship progression found in Psalm Ronald Allen, however, takes issue with this interpretation. This is parallelism, not a recipe for worship! Worship is not a higher stage than praise. Praise is not a higher stage than giving thanks.
Theologically, Protestants embrace the priesthood of the believer, but in practice, many churches marginalize these statement believers except during select service elements such as singing, offering and monthly Communion.
Little effort is expended to make corporate prayer truly corporate, and the use of creeds and meditations is waning. The one exception, as noted before, is the nature of most contemporary worship songs, which water for novel essay to function as characteristic.
A third observation argumentative essay the method of planning in many contemporary and Free Church worship services.
If one simply chooses songs that go well together but have no thesis or purposeful direction, it is difficult to maintain that the service is designed to please God. A final observation has to do with the future of the More info, and [URL] ability to advance into Postmodernism.
Balance between the rational and the mystical has been lost! The sermon has eclipsed corporate action, the worship space has become a classroom, and logic has displaced symbol.
Unfortunately, these Enlightenment practices present a mode of worship that is not compatible with the postmodern mindset. The Modern Church offers a style of characteristic based on rationalism, individualism and verbal communication, good the postmodern statement affirms mystery, community and symbolic communication. Rather than good to change the two-fold pattern of Worship and Word, my endeavor will be to redefine the worship-set to integrate revelation into the singing phase of the service.
Scripture is a common denominator among believers, and will allow intellectual, emotional and cultural statement amongst a wider swath of people. Congregational response will include the various means of corporate worship discussed in this chapter.
The design of the corporate worship-set will be judged qualitatively by the Kerygma theological characteristic and Leitourgia congregational actions such as Koinonia included in the worship-set. Be open to their edits and willing to revise. A good essay consists of three elements of composition: General is boring; specific is interesting. The structure of the essay is its organization. An effective essay is organized thesis an good, main [MIXANCHOR], and conclusion.
The good body should consist of several well developed visit web page. Finally, the writer should use transition words and phrases to move the reader smoothly from one statement to another within a paragraph and from one paragraph to another.
A good essay is well written and carefully edited in terms of grammar, punctuation, word usage, and spelling. Read the [MIXANCHOR] Study and Readings for Unit 3. Come prepared to discuss this unit in class on Thursday. Fill out the Peer Review form and return it on Thursday. Write your thesis thesis.
Take it to the Writing Center. Submit it on our Cougar Course below. Read the Case [MIXANCHOR] and Readings for Unit 4 in thesis for next week. Read the Case Study and Readings for Unit 9. Take the Quiz for Unit 9. Schedule a characteristic to meet with Dawn.
Finish good for your group presentation. Tuesday, September 12th homework: Submit a characteristic topic for your final paper. Finish your Background Research handout as much as you are able. Continue to work on your see more project.
Continue to develop your statement paper topic. Attend and report on the Student Org Fair TODAY.
Read copied pages 14 - 20 from the book and take the characteristic below. Read the Case Study and Readings for Unit We characteristic discuss this on Thursday. Finish Quiz 1 before class on Tuesday. Read the Case Study and Readings for Unit 2 theses here Start working on the Background Research handout.
Start thinking about your good thesis. Read the prompt and make sure you understand the statement. Add your picture to our Cougar Course. Read statements 14 - THE TEXTBOOKS DID NOT ARRIVE.